Revelatio Magorum
Standard abbreviation: Rev. Magi.
Other titles: Syriac Revelation of the Magi, Story of the Magi, Chronicle of Zuqnin, Chronicle of Pseudo-Dionysius of Tell-Mahre
Clavis numbers: ECCA 881
Category: Infancy Gospels
Related literature: Acts of Thomas, Book of the Nativity of the Savior, Cave of Treasures, Golden Legend 6 and 14
Compiled by: Brent Landau, University of Texas in Austin ([email protected]).
Citing this resource (using Chicago Manual of Style): Landau, Brent. “Revelation of the Magi.” e-Clavis: Christian Apocrypha. Accessed DAY MONTH YEAR. https://www.nasscal.com/e-clavis-christian-apocrypha/revelation-of-the-magi/.
Created June 2016.
1. SUMMARY
The story is told from the perspective of the Magi, who are described much differently than in the canonical account of their journey. Here there are twelve Magi (perhaps more), they hail from a mythological eastern land named Shir, and the name “Magi,” it is said, derives etymologically from their practice of praying in silence. They knew to follow the star to Bethlehem because they are descendants of Seth, the third child of Adam and Eve, who passed on to them a prophecy told to him by his father Adam. The star appears to the Magi in the Cave of Treasures on the Mountain of Victories. There it transforms into a small, luminous being (clearly Christ, but his precise identity is never explicitly revealed) and instructs them about its origins and their mission. The Magi follow the star to Bethlehem, where it transforms into the infant Jesus. Upon returning to their land, the Magi instruct their people about the star-child. In an epilogue likely secondary to the text, Judas Thomas arrives in Shir, baptizes the Magi and commissions them to preach throughout the world.
2. RESOURCES
“Christmas on Drugs.” Talk Gnosis. Interview with Brent Landau on the Revelation of the Magi.
3. BIBLIOGRAPHY
3.1 Manuscripts and Editions
3.1.1 Latin
Opus Imperfectum in Matthaeum (a Latin commentary on the Gospel of Matthew with a summary of Rev. Magi).
Migne, Jacques-Paul. “Liber apocryphus nomine Seth.” Columns 637–638 in volume 56 of Patrologia Graeca. 162 volumes. Paris: Imprimerie Catholique, 1857–86.
Toepel, Alexander. “The Apocryphon of Seth.” Pages 33–39 in vol. 1 of Old Testament Pseudepigrapha: More Noncanonical Scriptures. Edited by Richard Bauckham, James R. Davila, and Alexander Panayotov. Grand Rapids, MI: Eerdmans, 2013.
3.1.2 Syriac
Vatican, Biblioteca Apostolica Vaticana, Vat. sir. 162 (8th cent.) ~ contains the Chronicle of Zuqnin; Rev. Magi appears on folios 17r–25r.
Landau, Brent C. “The Sages and the Star-Child: An Introduction to the Revelation of the Magi, An Ancient Christian Apocryphon.” Th. D. diss., Harvard Divinity School, 2008 (Syriac edition, pp. 23–74; English translation, pp. 75–136; Latin text and translation, pp. 143–44).
Chabot, Jean-Baptiste. Chronicon anonymum Pseudo-Dionysianum vulgo dictum, I. CSCO SS, 3:1. Paris: E Typographeo Reipublicae, 1927.
Tullberg, Otto F. Dionysii Telmahharensis Chronici liber primus. Textum e codice ms. Syriaco Bibliothecae Vaticanae. Uppsala: Regiae Academiae Typographi, 1850.
3.2 Modern Translations
3.2.1 English
Landau, Brent C. “Revelation of the Magi.” Pages 17–36 in vol. 1 of New Testament Apocrypha: More Noncanonical Scriptures. Edited by Tony Burke and Brent Landau. Grand Rapids, MI: Eerdmans, 2016.
———. Revelation of the Magi: The Lost Tale of the Wise Men’s Journey to Bethlehem. San Francisco: Harper Collins, 2010 (translation of Syriac, pp. 35–88; of Latin, pp. 103–105).
———. “The Sages and the Star-Child: An Introduction to the Revelation of the Magi, An Ancient Christian Apocryphon.” Th. D. diss., Harvard Divinity School, 2008 (Syriac edition, pp. 23–74; English translation, pp. 75–136; Latin text and translation, pp. 143–44).
3.2.2 Italian
Monneret de Villard, Ugo. Le leggende orientali sui Magi evangelici. Studi e Testi 163. Vatican City: Biblioteca Apostolic Vaticana, 1952 (Italian translation prepared by Giorgio Levi Della Vida, pp. 27–49).
3.2.2 Polish
Witakowski, Witold. “Syryjska Opowieść o Magach (OpMag).” Pages 352–83 in vol. 1 of Apokryfy Nowego Testamentu. Edited by Marek Starowieyski. 3 vols. Krakow: Wydawnistwo WAM, 2003–2008.
3.3 General Works
Hultgard, Anders. “The Magi and the Star: The Persian Background in Texts and Iconography.” Pages 215–25 in “Being Religious and Living through the Eyes”: Studies in Religious Iconography and Iconology. Edited by Peter Schalk and Michael Stausberg. Uppsala: Uppsala University Library, 1998.
Kaestli, Jean-Daniel. “Mapping an Unexplored Second Century Apocryphal Gospel: The Liber de Nativitate Salvatoris (CANT 53).” Pages 506–33 in Infancy Gospels: Stories and Identities. Edited by Claire Clivaz et al. Tübingen: Mohr Siebeck, 2011.
Kehl, A. “Der Stern der Magier: Zu §94 des lateinischen Kindheitsevangeliums der Arundel-Handschift.” JAC 18 (1975): 69–90.
Landau, Brent C. “‘One Drop of Salvation from the House of Majesty’: Universal Revelation, Human Mission and Mythical Geography in the Syriac Revelation of the Magi.” Pages 83–103 in The Levant: Crossroads of Late Antiquity. Edited by Ellen B. Aitken and John M. Fossey. Leiden: Brill, 2014.
———. “Under the Influence (of the Magi): Did Hallucinogens Play a Role in the Inspired Composition of the Pseudepigraphic Revelation of the Magi?” Pages 79–94 in Fakes, Forgeries, and Fictions: Writing Ancient and Modern Apocrypha: Proceedings from the 2015 York University Christian Apocrypha Symposium. Edited by Tony Burke. Eugene, OR: Cascade Books, 2017.
Monneret de Villard, Ugo. Le leggende orientali sui Magi evangelici. Studi e Testi 163. Vatican City: Biblioteca Apostolica Vaticana, 1952.
Olschki, L. “The Wise Men of the East in Oriental Traditions.” Pages 375–95 in Semitic and Oriental Studies Presented to W. Popper. Edited by W. J. Fischel. Berkeley, CA: University of California Press, 1951.
Pettipiece, Timothy. “Manichaeism and the Revelation of the Magi: Syriac ‘Christianities’ in Late Antique Mesopotamia.” Hugoye 24.2 (2021): 411–52.
Playoust, Catherine. “Revelation of the Magi.” Pages 175–91 in Early New Testament Apocrypha. Edited by J. Christopher Edwards. Ancient Literature for New Testament Studies 9. Grand Rapids: Zondervan, 2022.
Reinick, G. J. “Das Land ‘Seiris’ (Šir) und das Volk der Serer in jüdischen undchristlichen Traditionen.” JSJ 6 (1975): 72–85.
Rice, Bradley N. “A New Testament of Adam in the Syriac Revelation of the Magi?” Pages 51–65 in Visions and Violence in the Pseudepigrapha. Edited by Craig A. Evans, Brian LePort, and Paul T. Sloan. Jewish and Christian Texts in Context and Related Studies 34. London: T&T Clark, 2022.
__________. “From the Watchers to the Sethites to the Magi: Reinterpretations of Genesis in the Syriac Revelation of the Magi.” Henoch 41.2 (2019): 226–42.
Vanden Eykel, Eric. The Magi. Who They Were, How They’ve Been Remembered, and Why They Still Fascinate. Minneapolis: Fortress, 2022 (pp. 83–87).
Witakowski, Witold. “The Magi in Syriac Tradition.” Pages 809–43 in Malphono w-Rabo d-Malphone: Studies in Honor of Sebastian P. Brock. Edited by George Kiraz. Piscataway, NJ: Gorgias, 2008.
__________. The Syriac Chronicle of Pseudo-Dionysius of Tel-Mahre: A Study in the Historyof Historiography. Uppsala: Uppsala University Press, 1987.